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About Damages
In Jewish law, damages covers a range of jurisprudential topics that roughly correspond in secular law to torts. Jewish law on damages is grounded partly on the Written Torah, the Hebrew Bible, and partly on the Oral Torah, centered primarily in the Mishnaic Order of Nezikin. Since at least of the time of the Mishnah, Rabbinic culture developed and interpreted the laws of damages through communal courts, judges, and enforcement. While Jewish communities exercised relatively little authority over criminal law in the diaspora, quasi-autonomous communal oversight of damages continued to be extensive until the modern era. Jews continue to this day to voluntarily submit themselves to adjudication of damages disputes by rabbinic judges and courts. This practice is more prevalent today in communities that profess Orthodox Judaism. In addition, aspects of rabbinic law have been absorbed into tort law in Israel.
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